Lady Master Nada: The Sixth Ray, Her Tradition and Her Teachings

If you search for Lady Master Nada, you will find a lot of beautiful language and surprisingly few sources. That is because she belongs to a single branch of the Ascended Master tradition, the Summit Lighthouse, and most of what is written about her traces back to a handful of teachings and a podcast. She is said to hold the office of Chohan of the Sixth Ray, the ray of devotion, service and peace. She is also the Master people ask about when they wonder whether there is a feminine face in the Brotherhood, and whether she is connected to Mary Magdalene. This guide is honest about the thin places. It sets out what the tradition says, who said it, how to read it, and how it compares with the great devotional figures of the world. For the wider picture, begin with our complete guide to the Ascended Masters.

Who Is Lady Master Nada?

Imagine the quietest person in a busy room. She is not shy. She is simply not interested in being the center. She is the one who notices that someone has been standing alone for a long time, and she walks over. That is the character the tradition gives to Lady Master Nada.

In the Summit Lighthouse teaching she is an Ascended Lady Master, a soul who has completed her earthly path and now serves humanity from the spiritual realm. Her office is Chohan of the Sixth Ray, the ray the tradition links with ministration, service, peace and the devotion of the heart. She is said to teach those who serve others for a living: ministers, healers, counselors, teachers, public servants, caregivers.

A few notes about sources before we go further. Lady Master Nada does not appear in the Theosophical letters of Blavatsky or in Alice Bailey’s books. She belongs to the stream that began with Guy Ballard’s I AM Activity and was developed by Mark and Elizabeth Clare Prophet. The Prophets’ book The Masters and Their Retreats is a main reference. A Summit Lighthouse podcast called Touring Heaven devoted an episode to her in 2021. Many websites repeat this material, usually without citing it. Where we can, we name the origin. Where we cannot, we say so.

Because the material is thin, this guide spends time on what you can verify around her: the Sixth Ray, the devotional traditions it echoes, the history of Mary Magdalene, and the question of women in the Masters’ world. We would rather give you real context than invent detail.

What Does the Name Nada Mean?

The name is a good example of how many meanings can gather around a few letters.

In the Summit Lighthouse presentation, the host of the Touring Heaven podcast says that Nada means nothing, and takes this as a sign of self-effacement: the Lady Master has emptied herself so that the Greater Self can appear. That reading fits the Spanish and Portuguese word nada, which does mean nothing.

But the word carries other meanings across the world. In Croatian, Serbian and several other Slavic languages, nada means hope, and it is a common girl’s name. In Arabic, Nada is a woman’s name that means dew, and also generosity. In Sanskrit, nada means sound, specifically the inner sound or vibration at the source of all things. The yogic idea of nada brahma, the world as sound, is ancient, and the practice of listening to the inner sound is part of many meditation traditions.

Nothing in the Summit tradition ties her to the Sanskrit term. We note the resemblance as a coincidence worth smiling at, not as a claim. It would be a fine thing if the Master of devotion turned out to be named for hope, dew and the sound within. Sometimes the best way to hold a name is to let it open in several directions.

Where She Appears in the Tradition

Let us be exact about her place in the family tree of the Masters.

• Theosophy (1875 onward): not present. The Masters of Blavatsky and Olcott’s circle are almost entirely male Adepts such as Morya, Koot Hoomi, Serapis and Hilarion.
• Alice Bailey (1919 to 1949): not present as a named Master. Bailey speaks of a Master Jesus who serves on the Sixth Ray.
• I AM Activity (from 1930): her name appears in some of the decrees used by students. One example, quoted in a public description of the movement, calls on Saint Germain, Jesus, Nada and the legions of light.
• Summit Lighthouse (from 1958): the fullest presentation. She is named as Chohan of the Sixth Ray and described in the Prophets’ books and in dictations published as Pearls of Wisdom.

This pattern matters. It tells us that Lady Master Nada is a figure of twentieth century American spirituality. That does not make her unreal to those who feel her presence. It does mean that no ancient text, medieval manuscript or Theosophical letter can be pointed to as evidence of her. She is known through the Messengers of the Summit Lighthouse and through the people who received their teaching.

For the broader story of how the Masters moved from Theosophy to the I AM Activity to the Summit Lighthouse, see our Ascended Masters guide.

The Sixth Ray: Devotion, Service and Peace

The rays are seven qualities of divine light, each with its own color and Master. The sixth is the ray of devotion. Alice Bailey called it the Ray of Devotion or Idealism. The Summit Lighthouse describes it as the ray of peace, service and ministration, with a flame that appears purple and gold, flecked with ruby.

What does this ray feel like in a person? It is the quality of a heart that wants to give itself to something. The sixth ray temperament loves, serves, prays and feels deeply. It is the nurse who sits with a dying patient, the minister who knows every name in the congregation, the volunteer who shows up every week, the believer who holds on in a dark time. Its gift is loyalty and tenderness. Its call is: whom do you love, and what will you do for them?

In the Theosophical writings, the Sixth Ray is the ray of Master Jesus. Leadbeater and Besant described him as a Syrian Master and the Master of this ray. Bailey taught that the sixth ray was the ray of the Piscean age, the age of Christian devotion, and that its power was passing as the seventh ray, the ray of ceremonial order and Saint Germain, was coming in. The Summit Lighthouse tells a different story, as we will see in a moment.

If you are curious about all seven rays and their colors, our guides to the seven chakras and aura colors are helpful companions.

The Change of Office on 31 December 1959

According to Elizabeth Clare Prophet, Master Jesus held the office of Chohan of the Sixth Ray until 31 December 1959. On that date, she taught, Lady Master Nada took over the office, and Jesus took up wider work. Prophet also taught that Jesus, together with Kuthumi, had taken the office of World Teacher on 1 January 1956, succeeding Maitreya.

Theosophists and the followers of Alice Bailey, and of Benjamin Creme, disagree. They hold that Jesus is still the Master of the Sixth Ray and that Maitreya is still the World Teacher. This is one of the clear points where the Summit teaching departs from the older tradition.

How should a reader hold this? Treat it as a feature of the Summit Lighthouse’s own system, not as a universal truth about the spiritual world. Within that system, the handing of an office to a woman is meaningful. It says that the work of ministry, which Christians have long associated with Jesus, can be carried by a feminine Master with equal authority. It also suggests that Jesus did not stop loving the world when he handed over his office, but moved to another stage of service.

If you are a Christian reader who finds this confusing, you are not alone. Many Christians are uneasy about the idea of an office that can be passed on. You are free to set that part aside and keep the heart of the teaching: that love, expressed in service, is the highest ray.

Her Last Embodiment, as the Tradition Tells It

The most detailed account we have of Nada’s earthly life comes from the 2021 Touring Heaven podcast, hosted by Summit Lighthouse teachers. According to that episode, she lived her last life about 700 before the common era. She was the youngest child in a large family. She had gifts and could have had a career of her own, but she gave it up. Instead she dedicated herself to holding a flame of love for her brothers and sisters through prayer.

The same episode says that her teacher was a feminine archangel named Charity, who tutored her during her life on earth. In the Summit teaching, archangels, like human souls, are created as masculine and feminine pairs. Charity is the feminine counterpart to Archangel Chamuel, an archangel associated with love and the pink ray.

That is the heart of the story. It is not dramatic. There is no battle, no empire and no famous city. A young woman puts her ambition aside, and the hidden, daily love she gives becomes the foundation of her mastery. The tradition regards this as the model of Sixth Ray attainment: ministry offered in obscurity.

Some popular retellings add other chapters, such as a life as a priestess in a Temple of Love in Atlantis. We could not find these in the primary Summit teaching, and they are repeated on many websites without sources. We recommend treating them as embellishments.

It is also worth noting what is missing. The tradition does not tell us Nada’s family name, her city or her country. It does not link her to any historical or biblical figure by name in this life. That silence is a form of honesty, and perhaps of humility.

The Rose Temple and the Arabian Retreat

Two retreats are attached to Nada’s name in Summit materials.

The Rose Temple

According to the Touring Heaven episode, the Rose Temple is a retreat on the etheric level, in a forest clearing near New Bedford, Massachusetts. It is shaped like a giant pink rose. Visitors in meditation or sleep are said to receive instruction in love and in healing the heart.

The Arabian Retreat

The same episode says Nada also teaches at the Arabian Retreat, the retreat of Jesus, located about four hundred feet beneath the Arabian desert. It is described as a place where souls are trained in service. In another Summit teaching, Hilarion is said to have been trained there under Jesus’ direction.

Both are etheric retreats, which means that they are not physical buildings you can visit. If you travel to Massachusetts hoping to find an entrance, you will find a pleasant New England forest. Many seekers like to use the images as an aid to prayer. A rose-shaped temple is a lovely symbol for a heart opening petal by petal.

Pink and Ruby: The Flames of Love

Two colors recur in Nada’s imagery, and they are not quite the same.

The first is pink. In the Summit system pink belongs to the Third Ray, the ray of love, beauty and creativity, whose Chohan is Paul the Venetian. The Touring Heaven episode says Nada’s own attainment is on this ray, the pink flame of love, and that she follows the path of Jesus on the Sixth.

The second is ruby and gold, the color of the Sixth Ray. Ruby is the deep red of devotion and sacrifice. Gold is wisdom and illumination. The combination speaks of love that has been tempered into service.

What does it mean to have the pink flame of love as a base and the ruby flame of service as an office? It suggests an order. Love comes first. Service is love in action. Without love, service becomes duty and then resentment. Without service, love can become sentiment. It is a useful reminder for caregivers and helpers of all kinds.

If you want to explore the idea of love as a spiritual power more widely, our audio course Rumi’s Eternal Dance offers 28 chapters where love, presence and silence meet.

Women Among the Masters

It is a fair observation that the Masters of early Theosophy were almost all men. Blavatsky herself was a woman and a leader, and the movement counted many women among its teachers, including Annie Besant and Alice Bailey. But the Adepts who stood behind them, Morya, Koot Hoomi, Serapis, Hilarion and the rest, were male.

The Ascended Master Teachings changed this. In the Summit Lighthouse system there are numerous Lady Masters, among them Mother Mary, Kuan Yin, Lady Master Magda, Portia, Pallas Athena and Nada. Many are described as the counterparts or twin flames of male Masters. Each is said to carry a distinct aspect of the divine feminine: mercy, justice, truth, ministration and love.

Historians of religion might explain this shift in several ways. American religious life in the mid twentieth century was shaped by devotional piety, popular Marian devotion and a growing interest in the feminine face of God. The Theosophical idea of the Hierarchy was a natural place to put a divine feminine. And the Ascended Master system is generous with titles and offices. There is room for many.

A believer would say that the spiritual world has always had feminine Masters, and that the tradition simply began to name them. A skeptic would say the tradition grew by adding figures. Both would agree on this: the presence of Lady Masters makes the system more inclusive than its Victorian origins. For many women seekers, that matters.

Nada and Mary Magdalene: Sorting the Claims

You may have seen the claim that Lady Nada and Mary Magdalene are the same being. It is worth sorting out, because several things get mixed together.

What the Summit Teaching Says

In the Ascended Master Teachings as presented by the Prophets, Master Jesus’s twin flame is Lady Master Magda. Magda is said to have embodied as Mary Magdalene, and in a later life as the evangelist Aimee Semple McPherson. Nada is described separately, as the Chohan of the Sixth Ray with a last embodiment around 700 before the common era. We could not find any statement in the Summit teaching that identifies Nada with Mary Magdalene. If you see this claim, check who is making it. It is not part of the Summit account.

What History Says About Mary Magdalene

Mary of Magdala is named in all four Gospels as a follower of Jesus. Luke says seven demons had gone out of her. She is present at the crucifixion and the burial, and in John’s Gospel she is the first witness of the risen Jesus, and is sent to tell the others. Early writers such as Hippolytus called her an apostle to the apostles. In a sermon in 591, Pope Gregory the Great combined her with the unnamed sinful woman of Luke’s Gospel and with Mary of Bethany, creating the long lasting image of the repentant prostitute. The Catholic Church has since moved away from that picture, and in 2016 Pope Francis raised her July 22 memorial to the rank of a feast.

Outside the New Testament, early Christian texts such as the Gospel of Mary, the Gospel of Philip and the Pistis Sophia give her a prominent role. Our guides to Mary Magdalene and the Gnostic Gospels explain those sources in detail. For a careful scholarly study, see Karen King’s The Gospel of Mary of Magdala.

How to Hold It

If you feel a connection between the devoted, loving Nada and the faithful Magdalene, you may be sensing the same archetype: the woman who stays when others leave, who serves without display, whose love is not in need of public recognition. That is a beautiful resonance. Just be clear in your own mind about what is history, what is the Summit teaching and what is your own intuition.

Not to Be Confused with Nada-Yolanda

A different Nada appears in the history of American contactee spirituality. Nada-Yolanda was the spiritual name of a twentieth century channeler who, with a partner, founded the Mark-Age organization in Miami in the early 1960s. She said she received messages from Master Jesus and from beings in the space age.

She is a different person from Lady Master Nada, and Mark-Age is a separate organization from the Summit Lighthouse. The overlap in names causes some confusion online, and some pages blend the two. If you are researching, check which Nada the source means.

Devotion Across Traditions

The Sixth Ray is the ray of devotion, and devotion is one of the oldest paths in the world. Comparing Nada’s tradition with the great devotional currents can show what the ray looks like in real lives.

• Bhakti in India. Bhakti is the path of loving surrender to God. Mirabai (c. 1498 to 1546), a Rajput princess, left her palace to sing for Krishna. Her poems are still sung across India. The Bengali saint Chaitanya (1486 to 1534) led crowds in ecstatic chanting of the divine names.
• Sufism. Rabia al-Adawiyya of Basra (c. 714 to 801) is remembered as one of the first great Sufi women. Her prayers speak of loving God for God’s own sake, not for fear of hell or hope of paradise. Rumi (1207 to 1273) later taught the dance of divine love.
• Christian mysticism. Julian of Norwich (c. 1343 to after 1416) received visions of divine love in 1373 and wrote the first known book in English by a woman. Her assurance that all will be well has comforted readers for centuries. Teresa of Avila (1515 to 1582) wrote of the soul as an interior castle.
• Buddhist compassion. The bodhisattva ideal asks us to postpone our own rest until all beings are free.

Notice the common thread. Each of these devotional paths treats love as a path of knowledge. Each includes a service dimension. And each warns, in its own way, against love that becomes self-display. If you wish to read Julian, the Penguin Classics edition is Revelations of Divine Love.

Kuan Yin, Mother Mary and the Face of Mercy

In every culture, the divine feminine tends to be experienced as mercy. Two figures are especially close to Nada in the Summit system.

Kuan Yin (Guanyin in Chinese) is the bodhisattva of compassion in East Asian Buddhism. Her name means the one who perceives the cries of the world. Statues show her with a vase of healing water and a willow branch. She is known in the Summit teaching as the Goddess of Mercy, and she appears in the series Ascended Masters Channeled on Next Level Soul.

Mother Mary is the mother of Jesus and one of the most revered figures in Christianity. Catholic and Orthodox traditions honor her as the Mother of God, and countless churches, prayers and apparitions center on her. The Ascended Master tradition includes her among the Lady Masters.

How does Nada compare? Kuan Yin pours mercy on suffering. Mary holds the sorrowing. Nada, in the tradition, ministers. She sits with a person and helps them do what love asks. The difference is subtle but real: she is the Master of the work that follows the feeling. When compassion becomes an action, a meal brought, a hand held, a child taught, a stranger welcomed, that is the sixth ray at work.

Ministry, Healing and Service in Daily Life

Who is Nada said to serve? According to Summit materials, she teaches ministers, missionaries, healers, counselors and public servants. In today’s terms, that is a wide world. It includes chaplains and nurses, social workers and therapists, teachers and volunteers, hospice staff and foster parents, anyone who gives their working days to care.

If that describes you, the tradition has something to say. First, it recognizes that care work is spiritual work, whether or not anyone calls it that. Second, it offers a way to refresh the well. The teaching asks the helper to return often to the source of love, rather than draining their own supply. The rose, with its slow opening, is a picture of this: love grows from within, petal by petal.

There is also the quiet fact in her story that she sat in obscurity. Not every act of service is seen. Not every ministry gets thanked. Many people who care for an aging parent, a disabled child or a struggling neighbor do so for years without recognition. The tradition honors that hidden work as high attainment, which many people find moving.

If you are in the helping professions and feel depleted, the answer is not to love less. It is to rest, to ask for support, and to remember that you are also someone worth caring for. A Master of service would say the same.

The Shadow of Devotion

Every ray has a shadow, and the shadow of the sixth ray deserves attention. Alice Bailey wrote that the weakness of the sixth ray is a tendency to fanaticism: the passionate loyalty that cannot tolerate differences, and that turns zeal into judgment. History offers many examples of devotion hardening into violence.

There is a quieter shadow as well. A person on the devotional path can slide into self-erasure. They give and give, say yes when they mean no, and call exhaustion a virtue. They may confuse humility with having no needs. The Summit tradition says that Nada’s name means nothing, a reference to emptying the ego. That can be a lovely idea. It can also be misread as permission to disappear.

Healthy self-effacement is not self-neglect. It is freedom from the need to be admired. A person can be very humble and still keep boundaries, ask for what they need and say no. Indeed, the best servants of others usually can.

If you recognize the pattern in yourself, a good practice is to ask before helping: am I giving this freely, or am I afraid to refuse? The answer shapes whether the service nourishes you or drains you.

How People Work with Lady Master Nada

Students of the Summit Lighthouse tradition use several approaches.

• Calls and prayers: short spoken invocations asking for her help in service, peace and the healing of relationships.
• The Rose Temple meditation: imagining a great pink rose in a forest clearing, entering it, and resting at its center before sleep.
• Flame work: picturing ruby and gold light around a person you are praying for.
• Anonymous service: doing one helpful thing a day for which no one will thank you.
• Study: reading The Masters and Their Retreats and Lords of the Seven Rays.

None of this requires membership in any organization. Intercessory prayer, the practice of praying for others, is one of the oldest forms of devotion, found in every major religion. The loving kindness meditation of Buddhism, in which one wishes well to oneself, a friend, a stranger and a difficult person, is a close cousin. If you like a structure, you may borrow from those traditions and add the imagery you find helpful.

A note on healing. If you pray for a sick person, pray for their peace and strength, and also make sure they have medical care. The tradition itself places Nada among the healers, but a Master of service would not ask anyone to give up a doctor.

Hearing Her Through Channeled Voices

Lady Master Nada is less often named by channelers than Saint Germain or Kuan Yin, but she appears as part of the circle of Masters that many mediums describe. On Next Level Soul, you can listen to Genevieve Taeger’s live channeling of the Ascended Masters, the series Ascended Masters Channeled, Anjie Hipple’s interview and Hope Messages for Humanity from the Ascended Masters with Chanel Lingenfelder.

Remember that a message from a named Master is a claim that cannot be checked. The better test is practical: does it make you more loving, more honest and more able to serve? A message from the Sixth Ray should leave you with a softer heart and steadier hands. If it leaves you anxious, special or dependent on the messenger, it is not carrying that ray, whoever the name on the label.

How Nada Compares with Other Masters

Set Nada beside the other Masters and her role comes into focus.

El Morya teaches the will to act. Kuthumi teaches wisdom. Serapis Bey teaches discipline and purity. Saint Germain teaches mercy and transmutation. Hilarion teaches truth and healing. Nada teaches the love that serves: what to do with a feeling once it has arrived.

She is also the Master most closely connected with Jesus in the Summit system, as the Chohan who took over his Sixth Ray office. In the Theosophical tradition, by contrast, Jesus remains the Sixth Ray Master. The difference is a good example of why the Masters of one stream do not map neatly onto another.

Among the women Masters, she is quieter than Kuan Yin, who is a figure of cosmic mercy, and less public than Mother Mary, who is the subject of world devotion. She is more like the patient friend who sits beside you in the waiting room.

The Sixth Ray also forms a pair with the Seventh. In the Bailey picture, the Piscean age of devotion is giving way to the Aquarian age of ceremonial order and group work. A reader might ask whether devotion becomes less necessary. The better answer is that devotion becomes more skillful: it learns to work in groups, to build lasting forms, and to serve without exhausting itself.

Honest Questions and Cautions

How Much Is Actually Known About Lady Master Nada?

Very little can be verified. She is known through the Summit Lighthouse’s teachings and a few derivative sources. There is no historical record of her, and her last life is placed about 700 before the common era without a name or place. We would rather say this plainly than fill it in.

Is She the Same as Mary Magdalene?

In the Summit teaching, no. The Magdalene is linked with Lady Master Magda. Claims that Nada was Mary Magdalene come from other sources, and we could not trace them to the original teaching. If the idea resonates with you, treat it as personal intuition.

Do the Traditions Agree on the Sixth Ray?

No. In Theosophy and in Bailey’s teaching Jesus remains the Master of the Sixth Ray. Only the Summit Lighthouse says that Nada took over the office in 1959. Where the traditions differ, we have named them.

What About the Websites That Describe Her in Detail?

Many repeat the same few sentences, add embellishments, and offer products. If a page gives rich detail about her life or a retreat with no source, be wary. Check against primary teaching.

What About the Summit Lighthouse Itself?

The Church Universal and Triumphant has had a public and sometimes controversial history, including a 1990 episode in which members prepared for a predicted nuclear war that did not occur. Many members have described a sincere and caring community. Many former members have raised concerns. As with any group, keep your own judgment, and be cautious about large payments or pressure to isolate yourself.

Can Devotion Go Wrong?

Yes. See the section on the shadow of devotion above. A healthy practice leaves you more loving and also more yourself.

A Mystic’s Reading: The Quiet Ministry

Look at the shape of this story. A young woman, the youngest of many, sets her own plans aside and keeps a flame of love for her family through prayer. Nobody writes her name on a monument. And the tradition says that this was her way to mastery.

That is a bold claim, and a consoling one. Most of us will never lead a movement or write a famous book. We will sit with the sick, make the dinner, listen to the same story again, and show up. If spiritual progress depended on grand deeds, most of us would be left out. The tale of Nada says the hidden acts count.

The mystic also hears a gentler challenge. Hold the flame, yes. But also receive love. The ruby ray is not only for giving. It is for being warmed.

If something in you is tired from holding everyone else, this might be the Master for the season. Not to make you do more, but to remind you that the source is deeper than your effort.

A Practice: Seven Days of the Rose

This is a contemplative exercise inspired by the Sixth Ray. It does not require belief in Masters.

1. Day one: Rose light. Sit for five minutes. Picture a soft pink rose opening in your chest. Let it open slowly, petal by petal.
2. Day two: Pray for one person. Choose someone you love who is struggling. Hold them in the rose light for three minutes. Wish them peace.
3. Day three: Anonymous kindness. Do one helpful thing today for which no one will thank you.
4. Day four: Listen. In one conversation, give your whole attention. Do not fix. Just listen.
5. Day five: Pray for someone difficult. Choose a person you find hard to love. Wish them well for two minutes. You do not have to feel it. Offer the words.
6. Day six: Receive. Let someone help you with something, or accept a compliment without deflecting.
7. Day seven: Rest and reflect. Sit quietly and write what you noticed about giving and receiving.

If you feel overwhelmed, skip to day six and take care of yourself. Love begins at home.

Books and Further Reading

• The Masters and Their Retreats, by Mark and Elizabeth Clare Prophet. The principal Summit Lighthouse reference on the Masters, their retreats and offices.
• Lords of the Seven Rays, by Mark and Elizabeth Clare Prophet. The seven rays and their Chohans in the Summit tradition.
• Initiation, Human and Solar, by Alice A. Bailey. The Hierarchy and the rays, for the comparison with the Sixth Ray in Theosophical tradition.
• The Gospel of Mary of Magdala, by Karen L. King. A scholarly look at the earliest texts about Mary Magdalene.
• Revelations of Divine Love, by Julian of Norwich. A classic of Christian devotion and tenderness.
• The Mahatma Letters to A. P. Sinnett. For the Theosophical background to the Masters.
• Madame Blavatsky: The Mother of Modern Spirituality, by Gary Lachman. A readable biography of the founder of the tradition.

If you buy through these Amazon links, it supports our work at no extra cost to you.

Who Will Connect with This Master

Lady Master Nada may speak to you if you work in a caring profession, if you are a caregiver in your family, or if devotion is your natural way. She may also speak to you if you are drawn to quiet spirituality and prefer a rose to a trumpet.

If you prefer a more structured or intellectual path, Kuthumi or Serapis Bey may suit you better. If you need to release the past, Saint Germain and the violet flame may help. All of them are reached by the same door: sincere practice. For a quiet daily companion, our audio course The Inner Path offers ten lessons, each with a practical action item.

Keep Exploring

To read more about the women and the feminine face of the sacred, see our guides to Mary Magdalene and the Gnostic Gospels. For the Theosophical sources behind the Masters, listen to Theosophy and The Ocean of Theosophy, both available on Next Level Soul.

Three Mastery audio courses fit this study. Rumi’s Eternal Dance offers 28 chapters on love, presence and silence. The Christ Within offers 18 chapters on the divine seed in every soul. The Inner Path offers ten lessons for awakening consciousness. All are included with Next Level Soul membership. You can also explore NLS Mastery and our free masterclasses.

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